THE STRANGE CASE OF LIEUTENANT COLONEL MICHAEL AQUINO AND THE TEMPLE OF SET

A high-ranking, respected military officer with top-secret security clearance, a  specialist in psychological warfare with a PhD in political science, a worshipper of Satan and founder of The Temple of Set, Michael Aquino was accused but never convicted of Satanic Ritual Abuse  of children (SRA).

Aquino was also a leading member of Anton LaVey’s Church of Satan but broke with LaVey  in 1975 when LaVey sold priestly offices previously awarded for attainment. Draped in black, a Hollywood version of a horned devil,  LaVey was a carnival barker, provocateur  and showman who denied any spiritual reality. Aquino, however, was more sincere.  He describes performing a ritual invoking Satan, but the Egyptian god Set showed up instead. Set told him Satan was old news, that the future was Set, and Aquino was thereby anointed high priest of a new order called the Temple of Set. Set was the Egyptian god of chaos, war and storms who murdered and dismembered his brother Osiris.

The Temple of Set was nominally “theistic Satanism” as opposed to LaVey’s “atheistic Satanism”  but Aquino’s actual perspective was vague. When Sean Stone, son of filmmaker Oliver Stone, asked Aquino if he believed that spiritual beings were real external entities or simply manifestations of our own mind, Aquino’s answer was  unclear. Predictably, Sean repeated the question. Aquino then  referred to “universal principles”, “natural law”  and manifestations of consciousness. The only unambiguous position was held by high-ranking member Nikolas Schreck. He believed these entities were entirely real and some downright dangerous and malevolent. He later abandoned Aquino’s brand of Satanism in favour of Buddhism and Gnosticism.

 In conversation with Peter Levenda, Aquino always denied the existence of anything paranormal, including ghosts, UFOs or spirits. This materialism seems at odds with his actual practice. Perhaps the stated position conceals a deeper occulted reality. Materialism is the most insidious of all religions but  designed only for the rubes, not the initiated.

What then did his actual practice include?

In one instance, it included a trip to Wewelsburg Castle, where Heinrich Himmler and other SS officers performed occult ceremonies. Aquino was attracted to the location because he considered it magically charged. He performed his own ceremony in the ritual chamber, then moved on to Hitler’s mountain retreat, the Eagle’s Nest, to pay further homage.  On national television, he proudly displayed a dagger belonging to the most senior SS officer at Wewelsburg. He does not tell us what the dagger was used for. That part is left to the imagination. 

In Vietnam, Aquino, as a psychological warfare operative, put his skills to work as part of Operation Phoenix. They used helicopters blasting blood-curdling demonic screams to frighten both civilians and combatants alike. In one instance they captured a local tax collector, murdered him, drained all his blood and left him hanging outside a village. The villagers were terrified of vampires, and this was calculated to encourage reliance on the US Army for protection. This was an application of what Aquino called “lesser black magic”, the alteration of perceptions; “greater black magic” involved the truly miraculous, the alteration of reality itself.

In 1980, he was commissioned by General Paul Vallely, board member of Turning Point USA, to write a paper on mind control. This resulted in an academic treatise  From PSYOP to MindWar: The Psychology of Victory. Henceforth, mind war would be primary, not secondary to actual combat, to be practised on both enemies and citizens alike. He acknowledges the illegality of lying to the American people but gets around this with a concept he terms, “future truth”. First you decide what narrative you want to spin, control all the means by which people process information until everyone believes it; and because everyone believes it, it becomes real. That’s next-level magic! This is the negative application of the postmodernist assertion: there’s no such thing as objective reality, no such thing as truth. Reality is something we mould and shape to our liking.

During a BBC interview, he was asked if it was OK, in his view, to put a curse on someone. He replied in the affirmative. He was then asked if he had ever  cursed anyone. Sensing a trap, there was a long pause. He never felt the need, he said,  because he was always able to influence events preventatively. An extravagant claim, I thought.

Satanism is a form of magic which comes under the general heading  “left-hand path”. It does not recognize a higher power or moral authority beyond the individual, whereas “the right-hand path” does. The right-hand path is also a magical tradition but subject to safeguards. Jesus was a magician, and prayer is a form of magic but always with a qualification, “thy will be done”.   A higher power could mean, among other things, a wiser, more evolved version of ourselves as yet unrealized, something beyond the ego to which we might turn for guidance.

Satanists reject moral authority, taboos, rules and societal norms, claiming the individual alone is god.  This could be a call to personal autonomy or a wilful refusal to tame the ego. Which rules do they want to get rid of? How about murder, for example? They could argue a moral person needs no rules but this could easily qualify as Christianity 101, so why Satanism then? Christian doctrine says if you have the law written in your heart, the law is no longer needed.  Satanism might imply such a high level of attainment that asserting  one’s own will would always be the right thing.  Satanism could manifest as wilfulness, enlisting entities to force a desired outcome. This could come with a price.

For the Satanist, Satan or Set is the ultimate rebel. If we are speaking of rebellion against religious authority, Jesus Christ could  be an equally worthy figurehead. He opposed the religious authorities of his day and the moneychangers at the Temple. Just as easily, rebellion could mean cutting yourself off from  Source consciousness and going it alone. In Gnosticism, this was Sophia’s error, a permissionless departure, creating on her own, separate from Source.

Christianity can mean different things to different people. Satanism can mean different things to different people. Saying you are a rebel tells us very little. What kind of rebel, rebelling against what? Most inmates of maximum-security prisons are rebels, so was Jesus Christ.

There are probably as many versions of Satanism as there are versions of Christianity and it’s impossible to overgeneralize.  Some argue that the god of the Old Testament  was not the ultimate God but a flawed, lesser created being, often cruel, jealous and wrathful. So, what we once thought was good might be considered bad.  Carrying this inversion further, the one rebelling against that flawed deity, Satan, once thought bad becomes symbolic of liberation. The acid test is  not so much belief as behaviour.  Watch what they do, not what they say. By their fruits you shall know them, not their labels.

One form of Satanism might seek to provoke or ridicule fundamentalist Christians, a self-defeating and unnecessary practice which, I believe, contributed to the “Satanic Panic” of the 1980s which swept across the United States and other countries. The Satanic Panic was a modern version of the Salem witch trials and the Spanish Inquisition. These events all involved serious accusations of Satanic Ritual Abuse of children attending daycare centres. Some convictions were attained on flimsy evidence, the convictions later overturned.

 It takes two to tango, however. You cannot ignite a firestorm, appear on national television in black robes, an SS ceremonial dagger in hand, then act surprised and claim victimhood when accusations come your way. Newton’s third law of motion is “for every action there is an equal and opposite reaction”.

Now comes my tentative hypothesis, an out-on-a-limb speculation. The Satanic Panic could have been a psyop, the proverbial battle of opposites, the classic divide and conquer strategy, diverting and misdirecting attention from the puppet master behind the stage and the hard truths too difficult to believe. Widespread fantasies of demons everywhere tormenting the overactive imagination should not be taken as evidence that demons do not exist. I believe that MindWar is a real thing and that Aquino’s dream of controlling all the means by which we perceive reality has been achieved. Therefore, when the media participates in stoking the hysteria of the Satanic Panic, as it did through shows like Geraldo and  The Oprah Winfrey Show, this might not be  an accident.  Hollywood was in on the act is well with a series of horror films, such as Rosemary’s Baby and The Exorcist.

If the overall effect of MindWar is to obscure and muddy the waters, discouraging serious investigation into allegations of SRA, then  we could easily conclude it has  succeeded. The whole episode damages our perception of what might be the real thing.

(c) Adrian Charles Smith 2026

Sleepwalking to Dystopia with “Eyes Wide Shut”

With eyes wide shut we make a conscious choice to stay unaware, even when the situation is clear.

Many sources of information are unreliable, and others tell the truth. Museums, archives, court records, the legislative output of Parliament, these are considered reliable. Hansard is the official record of proceedings in Parliament.  Hansard does not lie, so when Parliament gave two standing ovations to a wanted Nazi war criminal for his “heroic fight” against the Russians in World War 2, the only solution was to erase the whole embarrassing episode from the record. They tried but failed.  Damage to the larger war narrative was not fatal, however – the deeper truth hidden in plain sight.

Hidden in plain sight means hidden but easily discoverable for those who want to know. You won’t learn much from corporate or state media – two horns on the same goat. You can search the record and/or hear different points of view. This is essential to avoid dystopia.

The Canadian “Online Harms Act” (Bill C63) protects us from “harm”, they say. State media reinforces the narrative. A tearful mother is interviewed, recounting her daughter’s suicide when compromising pictures were circulated on the internet.  A distraught black woman complains of racial slurs. A child’s Lego set is regulated, so why not the internet, they say?

Sounds reasonable until you dig deeper.  The harms which the Online Harms Act seeks to address are already prohibited by the Criminal Code of Canada. It’s already an offence to post non-consensual sharing of intimate images or content which incites racial hatred. Nothing new in the Online Harms Act when it comes to actual harm, except  the harm it causes.

So, here’s what’s new but left unreported by a compliant Canadian Broadcasting Corporation. Under the pretense of protecting children, the government would give unprecedented powers to a Canadian Human Rights Commission, a body exempt from the normal rules of evidence. You could be liable to pay $50,000 to the federal government and $20,000 to a “victim” who felt offended or hurt by what you said.  Legal costs are added but the complainant (victim)  pays nothing, whatever the outcome. The tribunal can even prosecute based on an anonymous complaint.

In our common law tradition, representing 1000 years of constitutional evolution, you have a right to know who your accuser is, you have a right to confront your accuser and to question him (her) or have your representative do it for you.  The alleged “victim” was once   called the “complainant”, preserving a  presumption of innocence, but all these things are up ended by the Online Harms Act. Even if found innocent, the process is the punishment.

Denunciation is usually enough for a politicized kangaroo court. This has happened before – the Spanish Inquisition, the Salem witch trials, Stalinist Russia and Hitler’s Germany.  In Hitler’s Germany you could easily dispose of an unwanted spouse by complaining to the police that he insulted Hitler. Denunciation was enough and the accused would disappear forever.

Imagine a new army of deeply offended busybodies filing thousands of complaints, including anonymous ones, against ideological opponents or someone they just don’t like. No need for evidence, only that they were “offended”.  Imagine the chilling effect on free speech.

Being offended is an emotional state, not a rational argument. Emotional states do not operate at the level of objective reality which the law requires for the protection of all.

Similar legislation and procedure is rolling out across the anglosphere. According to The Times of London, 30 people are arrested every day for offensive online comments. In these cases, the complainant is always referred to as the “victim”. From The UK College of Police, “the perception of the victim is the defining factor——. The victim does not have to justify or provide evidence of their belief, and police officers or staff should not directly challenge this perception.” Denunciation is enough.

But it gets worse. By mending Section 810.012 of the Criminal Code, judges will have the power to violate the liberty of Canadians based on what they might say in the future. We have officially entered the dystopian sci fi world of P.K. Dick,  who describes a fictitious “Department of Pre-Crime” in his sci fi short story “The Minority Report”, which was also made into a feature film, Minority Report.

For the world management team, perception management is everything. There is no truth, only narrative. Psychiatrist Scott Peck describes these imposters in his book People of The Lie: The Hope for Healing Human Evil.  They may own all the channels of communication, yet truth is discoverable, albeit disturbing. The black magic spell is reinforced by participating in a lie. Whatever we can face will break the spell.

(C) Adrian Charles Smith, 2025

New! Two-Part Interview with Steve Seven

In conversation with Steve Seven, prolific author, transpersonal psychologist, expert on the psychology of Freud and Jung,  New Testament scholar, and much more.

Steve’s publications can be found at FreeSpiritBooks :

In Part 1, we discuss transpersonal psychology, Gnosticism, spiritual evolution and wonder-working in the invisible world, and the name of Steve’s Facebook group.

In Part 2, we discuss the hidden hand behind events in the materium.

Part 1
(1 hr, 15 minutes)

Part II
(54 minutes)

(C) Adrian Charles Smith, 2025

Trudeau’s Invocation of Emergency Act: “Unconstitutional, Illegal and Unreasonable”

Further to my presentations on Canada’s truckers’ protest, delivered at The Glastonbury Symposium and on Aeon Byte, there has been an important new development. The Federal Court of Canada has just decided that Trudeau’s invocation of the Emergencies Act 1988, was unconstitutional, illegal and unreasonable.

This contrasts with the prior determination of Justice Paul Rouleau, Chairman of The Public Order Emergencies Commission, a public inquiry into the circumstances leading up to invocation of the EA and subsequent freezing of bank accounts and martial law responses.

The important distinction here is that Justice Rouleau was a political appointee charged with rendering an “opinion” at the end of the inquiry. Justice Rouleau’s “opinion” was that the very high standards of the EA were met. In his remarks, Justice Rouleau emphasized that his “opinion” did not have the force of law and that a final determination was a matter for the courts. This recent decision of the Federal Court, on the other hand, does have the force of law and of legal precedence, opening the way for further lawsuits against the government by all those harmed by invocation.

In his remarks more than a year ago, Justice Rouleau also stated that he arrived at his “opinion” reluctantly as it was “not strongly supported by the facts” and that a reasonable person, properly informed, could easily reach a different conclusion. A compliant media dutifully reported the headline “opinion” without reporting his follow-on remarks, so the government appeared to be in the clear; that is, until now.

If granted leave to appeal, the Trudeau Government will go to the Supreme Court, but government lawyers will have a very steep hill to climb.

Having followed this protest closely for over two years, I now believe we have two different legal systems at odds with each other — one based on established principles and the other clearly politicized. The latter is prepared to ignore “facts” or redefine language to support government policy.

It has been accepted for centuries that a “balance and separation of powers”  is the basis of a free society. No one organ of governance (legislative, judicial, executive) should be allowed to dominate the others. In our system, even the police exercise an independent authority.  So, when judges make decisions which ignore facts to protect the powerful, we are in grave danger.

“Facts,” said, John Adams, “are stubborn things.” It has been two years now since the protest but those stubborn facts, though suppressed, have not gone away.

We stand on the precipice but have stepped back from the edge, at least for now.

(c) Adrian Charles Smith, 2024

Divide and Conquer

Two young fish are swimming through the water when they are approached by an older fish who asks, “How’s the water this morning?” They carry on swimming, somewhat puzzled, then one fish turns to the other and says, “What the hell is water?”

Our belief systems (or what I call “fundamentalism”) are the waters within which we swim. A belief system is natural to us, so we do not observe it, neither can we imagine anything else. 

This is important because our adversary (the demiurge) uses this propensity to control us. His strategy is divide and conquer.  The adversary is a master counterfeiter, often appearing in one disguise or another. The spider frequently moves its nest. If the spider appears in the disguise of our favorite belief system, we will identify with it even though behaviour contradicts the carefully constructed narrative.

A certain emperor disguises himself as a feminist. When someone uses the word “mankind”, he corrects them and instructs the use of “people kind” instead. The people cheer! The emperor appoints as his Minister of Justice, a Native American woman, to create an appearance of furthering “equity” and “diversity”.  In the exercise of her duties, the Minister prosecutes a business favored by the emperor. He orders her to stop. Recognizing a gross violation of the nation’s constitution, the Minister refuses, so the emperor dismisses her. It seems the emperor actually dislikes strong, principled and competent women, but in order to preserve the narrative, true believers block or forget the contradictions even as they multiply.

In another time and place far removed and at the opposite end of the political spectrum, a certain president invades a country to overthrow an “evil  dictator”. In order to garner the necessary public support and to conceal the real reasons for the invasion, he tells lies about the dictator having weapons of mass destruction and of being connected to a major terrorist attack. None of this is remotely true (and no one argues differently to this day), but people are whipped up in a frenzy of patriotism and moral outrage. Even as the contradictions and inconsistencies mount, they are blocked from consciousness or ignored, and so the bloody and destructive wars continue, one after another. Few think to ask: They have lied repeatedly in the past, why should I believe them now?

This is sophisticated mind-control, and the use of contradiction is part of the game. When subliminal contradiction is accepted into the field of perception without resistance, the critical faculty is stunned, and the mind becomes receptive to suggestion.

The mental anxiety induced when people observe the lies and contradictions is called “cognitive dissonance”. Now they have a choice to make. Question their ideological commitment, or forget the inconsistencies in order to keep believing the lies.

“Winston sank … into the labyrinthine world of doublethink. To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which canceled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget, whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly forget it again…

George Orwell 1984

It’s easy for people on opposite sides to observe the foolish behaviour of their counterparts and not see the beam which is in their own eye. Truth telling invites ridicule and contempt. As we continue to fight each other, the spell-binding machinations of the magician go unnoticed as the hidden agenda moves forward.

That is how the divide and conquer strategy works and that is why we stand on the brink of totalitarianism and WW3 (if we are not there already).

THE END

Adrian Charles Smith (c) 2023

Second Interview with Aeon Byte Gnostic Radio

My interview with Miguel Connor of Aeon Byte Gnostic Radio, home of the virtual Alexandria (see recommended section). This is a doubleheader with Sean Stone, son of filmmaker Oliver Stone, well known for such classic films as JFK and Born on The Fourth of July. We discuss Sean’s latest documentary, Best Kept Secret, a powerful expose, speaking truth to power. I have included a link to the documentary in the Media Section.

The interview continues, examining those forces which control our “reality”.

Video used with permission from Miguel Connor.

(c) Adrian Charles Smith 2022

Our State of Emergency

Shutterstock

In a national emergency, such as war, disease or natural disaster, the executive branch of government  may temporarily suspend civil liberties to ensure the public safety. During such periods, the executive branch governs by decree but their decrees are not law and are reviewable by the courts. It is only the enabling legislation which should be considered as law. For example, the Emergency Powers Act 1920 was an Act of the Parliament of the United Kingdom, which allowed the Sovereign power, in certain circumstances, to declare a state of emergency by proclamation. The Act does not give the State a license to drive a coach and horses through the national constitution. A government, may not, for example, declare a state of emergency for reasons which are trivial or nonsensical, effectively imposing  a dictatorship by the back door.

Both the declaration of a state of emergency and subsequent decrees are reviewable by the courts. It must first be demonstrated that a genuine emergency exists. Secondly, it must be shown that the decrees ameliorate that emergency. Courts do not censor voices of dissent, as is common in politics or the media; but rather, hear arguments strictly on their merits with no weight assigned to denunciation or ad hominem attacks.

The Wednesbury principle, based on a UK Court of Appeal decision in 1948, allows for judicial review of administrative action, applying a “reasonableness test” to the decisions of authorities exercising power conferred by an Act of Parliament. Decrees, prohibitions, or mandates which defy logic, or which violate generally accepted moral standards, may be struck down.

The concept of “natural law” requires that law must have a foundation in morality to be deemed legitimate. Otherwise, it’s only force — the orders of the mafia boss shouting, Fetch me a beer. Under natural law, we are under no obligation to obey an immoral law or even to consider it as law at all.

By contrast, the philosophy of “legal positivism” conceives of law as the “command of the sovereign”, issuing orders backed by threats. There is a disturbing tendency to regard orders backed by threats as legitimate law, as though authority is beyond scrutiny, to be obeyed without question.

These two competing concepts define the issue — what is law? Is it morality or is it force?  The answer is found through observation of how the law operates, not what we think it ought to be, or how we wish it would be; but what is it?  

An example will serve to illustrate.

In Nazi Germany, a statute made it illegal and punishable by death, to make insulting remarks about Hitler. This was used by some Germans to dispose of unwanted spouses by reporting them to the police. After the war, informants were prosecuted, even though under Nazi law, the defendants were solid citizens performing their civic duty by snitching on offenders. In one such case, the German Court of Appeal found a woman guilty of the offence of deprivation of liberty, because — quoting from the judgment — the statutes were “contrary to the sound conscience and sense of justice of all decent human beings.” In other words, Nazi law was not law because it lacked any character as law being devoid of moral legitimacy.

The positivists objected. Hitler was sovereign and law is, “the command of the sovereign”. They also objected to the Nuremberg trials which followed because, in their view, there was no “sovereign”. Neither is international law considered law, and constitutional law is nothing more than “positive morality” (a morality which is posited or put forward).

In answering the question, clearly morality is embedded in our concept of law because in practice it is observable in the operation of the courts. The Nuremberg trials proceeded, despite the objections of the positivists, and offenders were hanged, including Nazi doctors who imposed medical experiments on people without their informed consent. The trials gave rise to Nuremberg 2, an international agreement upholding that same principle of informed consent, and this has been accepted in all civilized nations to this day.

It would take something truly extraordinary to require an abandonment of that principle. Many professionals have lost their jobs because of “mandates”, and many have succumbed to pressure in order to keep their jobs. But consent to an experimental gene therapy, pushed by companies with a history of criminal behaviour, through media outlets which they control, requires an absence of pressure; because, in law, consent given under duress is not consent.

Does a disease which has a mortality rate of less than 1% and for which the average age of death is 82 justify locking down whole populations and crashing the global economy? The lockdown response amounts to a quarantine of entire healthy populations. An alternative approach would be to quarantine only the sick and most vulnerable.

If someone in power confines you to your own home, under normal circumstances that would amount to the crime of “false imprisonment” and the persons responsible could be held liable without clear and convincing evidence that this was necessary to address an alleged emergency. It’s interesting to me that what some call “the law” may in fact be a crime, as the Nazi informer cases illustrate.

For those worried about the disease, the answer for them is clear — get the injection(s). You are now safe and protected, 92% was the claim. Those who do not take the injection(s) have voluntarily undertaken the risk and that is their business and no one else’s. The assertion that the “protected” need protection form the “unprotected” is that very kind of reasoning which the Wednesbury principle addresses — a proposition so unreasonable “that no sensible person who had applied his mind to it could have arrived at it”.

These and other related questions will now be brought before the International Criminal Court in The Hague. The victims, on behalf of whom the complaint was filed, are “the peoples of the United Kingdom.” One of the seven applicants is Dr. Michael Yeadon, a former vice president and chief scientist of allergy and respiratory research at Pfizer.

One man who understood the concept of “natural law” was Sir Thomas More, the King’s Chancellor during the reign of King  Henry VIII. A man called Ritchie Rich was about to denounce Sir Thomas. Friends and family pleaded with Sir Thomas to have him arrested, something he had within his power. But Sir Thomas refused because Rich had broken no law, although he was about to — the crime of perjury. Sir Thomas was a moral man and for him the law was rooted in morality and conscience, and this, he believed, was our only defense against tyranny. In Robert Bolt’s play, “A Man for All Seasons”, Sir Thomas rebukes his friend Roper for urging him to “cut a great road through the law to get at the devil — and when the last law was down and the devil turns round on you where will you stand, Roper, the laws all being flat”.

Do we now cut a great road through the law to get at the devil, the devil being a global sickness. In the words of Sir Thomas, “I would give the devil benefit of law for my own safety’s sake”.

(C) Adrian Charles Smith 2022