THE STRANGE CASE OF LIEUTENANT COLONEL MICHAEL AQUINO AND THE TEMPLE OF SET

A high-ranking, respected military officer with top-secret security clearance, a  specialist in psychological warfare with a PhD in political science, a worshipper of Satan and founder of The Temple of Set, Michael Aquino was accused but never convicted of Satanic Ritual Abuse  of children (SRA).

Aquino was also a leading member of Anton LaVey’s Church of Satan but broke with LaVey  in 1975 when LaVey sold priestly offices previously awarded for attainment. Draped in black, a Hollywood version of a horned devil,  LaVey was a carnival barker, provocateur  and showman who denied any spiritual reality. Aquino, however, was more sincere.  He describes performing a ritual invoking Satan, but the Egyptian god Set showed up instead. Set told him Satan was old news, that the future was Set, and Aquino was thereby anointed high priest of a new order called the Temple of Set. Set was the Egyptian god of chaos, war and storms who murdered and dismembered his brother Osiris.

The Temple of Set was nominally “theistic Satanism” as opposed to LaVey’s “atheistic Satanism”  but Aquino’s actual perspective was vague. When Sean Stone, son of filmmaker Oliver Stone, asked Aquino if he believed that spiritual beings were real external entities or simply manifestations of our own mind, Aquino’s answer was  unclear. Predictably, Sean repeated the question. Aquino then  referred to “universal principles”, “natural law”  and manifestations of consciousness. The only unambiguous position was held by high-ranking member Nikolas Schreck. He believed these entities were entirely real and some downright dangerous and malevolent. He later abandoned Aquino’s brand of Satanism in favour of Buddhism and Gnosticism.

 In conversation with Peter Levenda, Aquino always denied the existence of anything paranormal, including ghosts, UFOs or spirits. This materialism seems at odds with his actual practice. Perhaps the stated position conceals a deeper occulted reality. Materialism is the most insidious of all religions but  designed only for the rubes, not the initiated.

What then did his actual practice include?

In one instance, it included a trip to Wewelsburg Castle, where Heinrich Himmler and other SS officers performed occult ceremonies. Aquino was attracted to the location because he considered it magically charged. He performed his own ceremony in the ritual chamber, then moved on to Hitler’s mountain retreat, the Eagle’s Nest, to pay further homage.  On national television, he proudly displayed a dagger belonging to the most senior SS officer at Wewelsburg. He does not tell us what the dagger was used for. That part is left to the imagination. 

In Vietnam, Aquino, as a psychological warfare operative, put his skills to work as part of Operation Phoenix. They used helicopters blasting blood-curdling demonic screams to frighten both civilians and combatants alike. In one instance they captured a local tax collector, murdered him, drained all his blood and left him hanging outside a village. The villagers were terrified of vampires, and this was calculated to encourage reliance on the US Army for protection. This was an application of what Aquino called “lesser black magic”, the alteration of perceptions; “greater black magic” involved the truly miraculous, the alteration of reality itself.

In 1980, he was commissioned by General Paul Vallely, board member of Turning Point USA, to write a paper on mind control. This resulted in an academic treatise  From PSYOP to MindWar: The Psychology of Victory. Henceforth, mind war would be primary, not secondary to actual combat, to be practised on both enemies and citizens alike. He acknowledges the illegality of lying to the American people but gets around this with a concept he terms, “future truth”. First you decide what narrative you want to spin, control all the means by which people process information until everyone believes it; and because everyone believes it, it becomes real. That’s next-level magic! This is the negative application of the postmodernist assertion: there’s no such thing as objective reality, no such thing as truth. Reality is something we mould and shape to our liking.

During a BBC interview, he was asked if it was OK, in his view, to put a curse on someone. He replied in the affirmative. He was then asked if he had ever  cursed anyone. Sensing a trap, there was a long pause. He never felt the need, he said,  because he was always able to influence events preventatively. An extravagant claim, I thought.

Satanism is a form of magic which comes under the general heading  “left-hand path”. It does not recognize a higher power or moral authority beyond the individual, whereas “the right-hand path” does. The right-hand path is also a magical tradition but subject to safeguards. Jesus was a magician, and prayer is a form of magic but always with a qualification, “thy will be done”.   A higher power could mean, among other things, a wiser, more evolved version of ourselves as yet unrealized, something beyond the ego to which we might turn for guidance.

Satanists reject moral authority, taboos, rules and societal norms, claiming the individual alone is god.  This could be a call to personal autonomy or a wilful refusal to tame the ego. Which rules do they want to get rid of? How about murder, for example? They could argue a moral person needs no rules but this could easily qualify as Christianity 101, so why Satanism then? Christian doctrine says if you have the law written in your heart, the law is no longer needed.  Satanism might imply such a high level of attainment that asserting  one’s own will would always be the right thing.  Satanism could manifest as wilfulness, enlisting entities to force a desired outcome. This could come with a price.

For the Satanist, Satan or Set is the ultimate rebel. If we are speaking of rebellion against religious authority, Jesus Christ could  be an equally worthy figurehead. He opposed the religious authorities of his day and the moneychangers at the Temple. Just as easily, rebellion could mean cutting yourself off from  Source consciousness and going it alone. In Gnosticism, this was Sophia’s error, a permissionless departure, creating on her own, separate from Source.

Christianity can mean different things to different people. Satanism can mean different things to different people. Saying you are a rebel tells us very little. What kind of rebel, rebelling against what? Most inmates of maximum-security prisons are rebels, so was Jesus Christ.

There are probably as many versions of Satanism as there are versions of Christianity and it’s impossible to overgeneralize.  Some argue that the god of the Old Testament  was not the ultimate God but a flawed, lesser created being, often cruel, jealous and wrathful. So, what we once thought was good might be considered bad.  Carrying this inversion further, the one rebelling against that flawed deity, Satan, once thought bad becomes symbolic of liberation. The acid test is  not so much belief as behaviour.  Watch what they do, not what they say. By their fruits you shall know them, not their labels.

One form of Satanism might seek to provoke or ridicule fundamentalist Christians, a self-defeating and unnecessary practice which, I believe, contributed to the “Satanic Panic” of the 1980s which swept across the United States and other countries. The Satanic Panic was a modern version of the Salem witch trials and the Spanish Inquisition. These events all involved serious accusations of Satanic Ritual Abuse of children attending daycare centres. Some convictions were attained on flimsy evidence, the convictions later overturned.

 It takes two to tango, however. You cannot ignite a firestorm, appear on national television in black robes, an SS ceremonial dagger in hand, then act surprised and claim victimhood when accusations come your way. Newton’s third law of motion is “for every action there is an equal and opposite reaction”.

Now comes my tentative hypothesis, an out-on-a-limb speculation. The Satanic Panic could have been a psyop, the proverbial battle of opposites, the classic divide and conquer strategy, diverting and misdirecting attention from the puppet master behind the stage and the hard truths too difficult to believe. Widespread fantasies of demons everywhere tormenting the overactive imagination should not be taken as evidence that demons do not exist. I believe that MindWar is a real thing and that Aquino’s dream of controlling all the means by which we perceive reality has been achieved. Therefore, when the media participates in stoking the hysteria of the Satanic Panic, as it did through shows like Geraldo and  The Oprah Winfrey Show, this might not be  an accident.  Hollywood was in on the act is well with a series of horror films, such as Rosemary’s Baby and The Exorcist.

If the overall effect of MindWar is to obscure and muddy the waters, discouraging serious investigation into allegations of SRA, then  we could easily conclude it has  succeeded. The whole episode damages our perception of what might be the real thing.

(c) Adrian Charles Smith 2026

New Interview with Miguel Conner (Aeon Byte)

Another great interview with Miguel Conner of Aeon Byte Gnostic Radio. How does the spiritual seeker  navigate this political turbulence and polarization? We spotlight the powers which should not be and their ultimate objective. Is this the endgame of The Fabian Society and other influential players?

“It’s the end of the world as we know it, and I’m glad Adrian Smith, author of A Prison for Your Mind, will join us to find a better world. We’ll discuss politics from a Gnostic stance. Adrian will provide many potent ideas, from the Gnosis of John Adams to the concept of Utilitarianism to the malevolence of the Fabian Society. In the end, you’ll get valuable and necessary antidotes to the various Wetikos that block your sacred mission and infect the collective human psyche. We got Yaldi Balid right where we want him.”

(c) Adrian Charles Smith 2025

Sleepwalking to Dystopia with “Eyes Wide Shut”

With eyes wide shut we make a conscious choice to stay unaware, even when the situation is clear.

Many sources of information are unreliable, and others tell the truth. Museums, archives, court records, the legislative output of Parliament, these are considered reliable. Hansard is the official record of proceedings in Parliament.  Hansard does not lie, so when Parliament gave two standing ovations to a wanted Nazi war criminal for his “heroic fight” against the Russians in World War 2, the only solution was to erase the whole embarrassing episode from the record. They tried but failed.  Damage to the larger war narrative was not fatal, however – the deeper truth hidden in plain sight.

Hidden in plain sight means hidden but easily discoverable for those who want to know. You won’t learn much from corporate or state media – two horns on the same goat. You can search the record and/or hear different points of view. This is essential to avoid dystopia.

The Canadian “Online Harms Act” (Bill C63) protects us from “harm”, they say. State media reinforces the narrative. A tearful mother is interviewed, recounting her daughter’s suicide when compromising pictures were circulated on the internet.  A distraught black woman complains of racial slurs. A child’s Lego set is regulated, so why not the internet, they say?

Sounds reasonable until you dig deeper.  The harms which the Online Harms Act seeks to address are already prohibited by the Criminal Code of Canada. It’s already an offence to post non-consensual sharing of intimate images or content which incites racial hatred. Nothing new in the Online Harms Act when it comes to actual harm, except  the harm it causes.

So, here’s what’s new but left unreported by a compliant Canadian Broadcasting Corporation. Under the pretense of protecting children, the government would give unprecedented powers to a Canadian Human Rights Commission, a body exempt from the normal rules of evidence. You could be liable to pay $50,000 to the federal government and $20,000 to a “victim” who felt offended or hurt by what you said.  Legal costs are added but the complainant (victim)  pays nothing, whatever the outcome. The tribunal can even prosecute based on an anonymous complaint.

In our common law tradition, representing 1000 years of constitutional evolution, you have a right to know who your accuser is, you have a right to confront your accuser and to question him (her) or have your representative do it for you.  The alleged “victim” was once   called the “complainant”, preserving a  presumption of innocence, but all these things are up ended by the Online Harms Act. Even if found innocent, the process is the punishment.

Denunciation is usually enough for a politicized kangaroo court. This has happened before – the Spanish Inquisition, the Salem witch trials, Stalinist Russia and Hitler’s Germany.  In Hitler’s Germany you could easily dispose of an unwanted spouse by complaining to the police that he insulted Hitler. Denunciation was enough and the accused would disappear forever.

Imagine a new army of deeply offended busybodies filing thousands of complaints, including anonymous ones, against ideological opponents or someone they just don’t like. No need for evidence, only that they were “offended”.  Imagine the chilling effect on free speech.

Being offended is an emotional state, not a rational argument. Emotional states do not operate at the level of objective reality which the law requires for the protection of all.

Similar legislation and procedure is rolling out across the anglosphere. According to The Times of London, 30 people are arrested every day for offensive online comments. In these cases, the complainant is always referred to as the “victim”. From The UK College of Police, “the perception of the victim is the defining factor——. The victim does not have to justify or provide evidence of their belief, and police officers or staff should not directly challenge this perception.” Denunciation is enough.

But it gets worse. By mending Section 810.012 of the Criminal Code, judges will have the power to violate the liberty of Canadians based on what they might say in the future. We have officially entered the dystopian sci fi world of P.K. Dick,  who describes a fictitious “Department of Pre-Crime” in his sci fi short story “The Minority Report”, which was also made into a feature film, Minority Report.

For the world management team, perception management is everything. There is no truth, only narrative. Psychiatrist Scott Peck describes these imposters in his book People of The Lie: The Hope for Healing Human Evil.  They may own all the channels of communication, yet truth is discoverable, albeit disturbing. The black magic spell is reinforced by participating in a lie. Whatever we can face will break the spell.

(C) Adrian Charles Smith, 2025

New! Two-Part Interview with Steve Seven

In conversation with Steve Seven, prolific author, transpersonal psychologist, expert on the psychology of Freud and Jung,  New Testament scholar, and much more.

Steve’s publications can be found at FreeSpiritBooks :

In Part 1, we discuss transpersonal psychology, Gnosticism, spiritual evolution and wonder-working in the invisible world, and the name of Steve’s Facebook group.

In Part 2, we discuss the hidden hand behind events in the materium.

Part 1
(1 hr, 15 minutes)

Part II
(54 minutes)

(C) Adrian Charles Smith, 2025

Shipwrecked by Belief: A Gnostic Story

When my early life as a fundamentalist minister came to an abrupt and traumatic end, I surveyed what could be salvaged from the general shipwreck of disappointment. A few valuables could be gathered up, for sure; but that old ship would never sail again. Disappointment is an understatement. What is left to believe in when belief itself has betrayed you? We are held captive by belief (ideology, narrative, meme). Manipulation of belief is the basis of mind control, a clear pathway to dystopia.

I spent time in the corporate world. More accurately, I “did” time there. But to survive and thrive aboard the ship of commerce, one must believe without question. “True believers” embrace with total commitment, the paramount importance of production. Quotas and achievements give meaning, purpose, and a direction in life. Scientific materialism produces labour-saving machines and fascinating gadgets which do nothing for the soul. So, with the passage of time, belief falters. “We keep you alive to serve this ship,” the Roman overlord tells the galley slave. I would abandon the ship of commerce to find a new direction.

A man can only stand so much disappointment. I even thought I might become an atheist, but I couldn’t do it. Those who confidently champion scientific materialism, and deny any spiritual reality, are true believers but not true scientists. A true scientist examines the evidence on its merits without pre-conception. No need to review the evidence, they say, we already know the answer. But evidence does exist for a supernatural or paranormal reality. The scientific research of sincere parapsychologists and paranormal investigators is met with derision and ridicule. This is getting much too close to that original experience of belief which tolerates no dissent. The militant atheist has much in common with the religious fanatic.

I graduated from The University of London with a degree in law. Here I began to re-evaluate the fatal attraction of belief. Asking the right question is more important than finding the right answer. Appreciating a good argument is more realistic than an over-abundance of certitude. Adherence to core values of justice, truth and morality are the foundation of natural law. Pursuing what is right, is more important than being right.

Learn to do well; seek judgment, relieve the oppressed, defend the fatherless, plead for the widow. (Isaiah 1)

I discovered Gnosticism by a process of elimination, filtering out that which was reminiscent of my original experience of fundamentalism. Fundamentalism is a mentality, transcending any particular belief system, religious or otherwise. The devil (demiurge) is a shapeshifter. Changing a disguise does not alter the true nature of what lurks beneath the costume. On a good day, the adversary is rigid, inflexible, arrogant, intolerant, argumentative, narrow minded, and contemptuous; on a bad one, unhinged, vicious and violent. The same mental virus infecting the Christian mob which murdered Hypatia of Alexandria also infected the Jacobins of The French Revolution. They believed in extensive government intervention to effect revolutionary social change, in some ways, an early version of Marxism. Thomas Paine was arrested in Paris after he recommended mercy for the royal family. Only an intervention by Thomas Jefferson saved him from the guillotine. A different context yes but the same counterfeiting spirit.

Beliefs are toxic when held tightly. Toxic beliefs thrive on ignorance. Exposure to a wide range of ideas is an effective antidote.

Gnostics believed different things and argued amongst themselves, but that melting pot of ideas uncovered an array of possibilities which could not be known otherwise. When constantly exposed to new ideas which challenge old ones, we avoid the cult of belief. Gnostics hold beliefs lightly. Theirs is a unity of Spirit. Their gnosis (knowledge) is experiential and shamanistic. Beliefs are provisional and subject to change.

A world without belief becomes administratively unworkable. What is there to manage if people are allowed to believe what they want. Authority demands one truth, a narrowing of the imagination. Brute force is clumsy and expensive, better if the masses accept or even demand their servitude.  For this they must believe.

I have also had time to reflect upon all the false beliefs (narratives) we hold about ourselves which, quite apart from those in the world at large, also keep us locked up in a prison for the mind.

This process of calcification drove the Gnostics underground, their wisdom reduced to fragments found in pots. The Library of Alexandria was burned to the ground and with it the natural curiosity of the human mind. If you want to control the world, control the mind.

Paul of Tarsus was once a man of definite belief, a Pharisee of the Pharisees, as he described himself. Early Christians were heretics of Judaism and he participated in their persecution. Paul was later transformed, not by a new belief but by a bolt of lightning, a vision on the road to Damascus, a transformative religious experience (gnosis).

He emerges much less certain about belief.

I am determined not to know anything,

He who thinks he knows, knows nothing yet as he ought to know.

Where there is knowledge, it shall pass away.

 He speaks of that impermeant or provisional knowledge which often fails but not of gnosis, that revelatory experiential knowledge which is transformative and everlasting.

Psychologist Carl Jung, referring to gnosis, says it best: “I do not believe, I know.’

(C) Adrian Charles Smith, 2024