I have the pleasure of being joined in the Zoom Room by New Testament scholar Steve Seven. Steve is a prolific author, a psychotherapist, a mythologist and an expert on the psychology of both Freud and Jung. You can find out more about Steve at https://spiritualinstinctpress.com/.
In both Part 1 and Part 2 we discuss “Defeating the Archons”.
In Part 1 we define terms. Who (what) are the archons, the Elohim, demons and daemons, gods and angels. How does archontic influence play itself out in the physical realm? We discuss possible solutions, such as “parallel structures” and community-based governance operating within and alongside the empire of the archons.
In Part 2 we discuss deception programs, the importance of multiple sources of information, the quest for autonomy, the importance of inner work as an indirect strategy influencing the outer world.
Ancient prophecies point to a time when the sacred will not be honoured, accepted, or believed in, thus generating chaos in a world “bereft of the presence of its deities” (Hermes). Materialism fills the spiritual void, causing disintegration, deception, crime, war, and environmental degradation. Their idols are their possessions, and their magic is technology; “they worship the work of their own hands” with no reverence for the mystery and wonder of the Cosmos. The earth, with all its resources, is considered mere pre-production inventory, not a living presence or animating goddess (Sophia), worthy of reverence. Science and technology reinforce the paramount importance of production—we all have our parts to play, so that we might feel successful and receive approval, fulfilling our purpose as cogs in the great wheel of materialism. In the end, having done our duty, we are discarded like so many worn-out parts, no longer fulfilling any purpose or function.
In the tragic/comedy film “About Schmidt” a sense of emptiness in Schmidt’s retirement leads him to re-visit the office to see if he can be “useful.” Once there, he finds his entire life’s work neatly packed in cardboard boxes on its way to the incinerator, as a new generation of middle management finds a better way. No, it really isn’t pretty what a world without pity can do.
As well as offering the only life worth living, the religion of scientific materialism even promises a kind of technological immortality, called, “transhumanism,” a vain belief which ignores an immutable law of the universe—entropy. Everything returns to dust, even the most sophisticated artificial life form.
And this leads me to the prophecies of the thrice great (Thoth) Hermes as delivered to his pupil, Asclepius, in the Hermetica:
Do you not know, Asclepius, that Egypt is an image of heaven, or, to speak more exactly, in Egypt all the operations of the powers which rule and work in heaven have been transferred to earth below?
Nay, it should rather be said that the whole Cosmos dwells in this our land as in its sanctuary. And yet, since it is fitting that wise men should have knowledge of all events before they come to pass, you must not be left in ignorance of this: there will come a time when it will be seen that in vain have the Egyptians honoured the deity with heartfelt piety and assiduous service; and all our holy worship will be found bootless and ineffectual. For the gods will return from earth to heaven; Egypt will be forsaken, and the land which was once the home of religion will be left desolate, bereft of the presence of its deities.
0 Egypt, Egypt, of thy religion nothing will remain but an empty tale, which thine own children in time to come will not believe; nothing will be left but graven words, and only the stones will tell of thy piety.
Darkness will be preferred to light, and death will be thought more profitable than life; no one will raise his eyes to heaven; the pious will be deemed insane, and the impious wise; the madman will be thought a brave man, and the wicked will be esteemed as good. As to the soul, and the belief that it is immortal by nature, or may hope to attain to immortality, as I have taught you, all this they will mock at, and will even persuade themselves that it is false. No word of reverence or piety, no utterance worthy of heaven and of the gods of heaven, will be heard or believed.
And so the gods will depart from mankind, a grievous thing!, and only evil angels will remain, who will mingle with men, and drive the poor wretches by main force into all manner of reckless crime, into wars, and robberies, and frauds, and all things hostile to the nature of the soul.
Yet, Hermes foresees an end to this Matrix and an escape from this “desert of the real” by a dramatic re-ordering of all things, “a new heavens and a new earth” as predicted in the Book of Revelation. Hermes calls it a “new birth of the Cosmos”:
But when all this has befallen, Asclepius, then the Master and Father, God, the first before all, the maker of that god who first came into being, will look on that which has come to pass, and will stay the disorder by the counterworking of his will, which is the good. He will call back to the right path those who have gone astray; he will cleanse the world from evil, now washing it away with waterfloods, now burning it out with fiercest fire, or again expelling it by war and pestilence. And thus he will bring back his world toits former aspect, so that the Cosmos will once more be deemed worthy of worship and wondering reverence, and God, the maker and restorer of the mighty fabric, will be adored by the men of that day with unceasing hymns of praise and blessing. Such is the new birth of the Cosmos; it is a making again of all things good, a holy and awe-striking restoration of all nature; and it is wrought in the process of time by the eternal will of God. For Gods will has no beginning; it is ever the same, and as it now is, even so it has ever been, without beginning. For it is the very being of God to purpose good.
In all corners of the globe, the remnants of ancient civilizations, much older and more advanced than previously known, speak of a piety and reverence for nature and connection to Spirit, which is almost incomprehensible to the modern mind. It is as though they occupied a parallel universe, one viewed by them in a manner which we can barely understand. From the Great Pyramid of Giza to the living stones of Sacsayhuamán, their piety is written in the stones, some weighing 350 tonnes and placed with a precision that modern science has great difficulty explaining; and all this to honour the sacred and the divine. The production and consumption of endless “stuff” did not interest them; the cycles of the heavens and communion with Spirit did. For them, the veil between dimensions was thin.
In Cuzco, Peru, in 1589, Don Mancio Serra de Leguizamo — one of the last survivors of the original conquerors of Peru—wrote in the preamble of his will, the following:
“We found these kingdoms in such good order, and the said Incas governed them in such wise [manner] that throughout them there was not a thief, nor a vicious man, nor an adulteress, nor was a bad woman admitted among them, nor were there immoral people. The men had honest and useful occupations. The lands, forests, mines, pastures, houses and all kinds of products were regulated and distributed in such sort that each one knew his property without any other person seizing it or occupying it, nor were there lawsuits respecting it… the motive which obliges me to make this statement is the discharge of my conscience, as I find myself guilty. For we have destroyed by our evil example, the people who had such a government as was enjoyed by these natives.”
Leguizamo left all his worldly goods to help the Inca people.
Not all the New World was found in this condition, where indeed some tribes worshipped cruel gods demanding human sacrifice, but this was no more the whole story of indigenous culture than conquest and exploitation is the whole story of European civilization. Every civilization, every tribe and every individual has a dark side or shadow, and in fact, the brighter the light the darker the shadow. Perhaps “the new birth” will be a coming together of all the tribes of the earth, the contribution of each elevating the whole.
And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains and shall be exalted above the hills; and all nations shall flow unto it.
And many people shall go and say, come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
And he shall judge among the nations and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war anymore.(Isaiah 2)
The Hopi Indians had a word in their prophecies for a world of consumer driven madness, devoid of Spirit. They called it Koyaanisqatsi. Koyannis means “corrupted” or “chaotic” and the word qatsi means “life” or “existence.” The Hopi called it “crazy life” or “life out of balance.” A documentary film of the same name presents this concept in artistic form and can be accessed by using the link below. The film helps us to visualize ourselves encased in an artificial environment that has replaced the original. Nature is only a resource to keep the artificial world alive.
I sometimes wonder what it must have been like for Jews living in Germany circa 1935. As the storm clouds gathered, some must have thought, Let’s get out while we can. Others, however, would ignore the warning signs, labelling their more prescient neighbours as paranoid. Those others, much later as prisoners, were handed soap on their way to the “showers.” Even then, they may have continued to underestimate the peril.
History is a long, sad record of human imprisonment, punctuated by a few precious interludes of relative peace, prosperity and freedom. Do we delude ourselves that such imprisonment could never happen here?
How thin are the walls which separate a well-ordered world from lurking chaos. (Carl Jung)
Now we face a “new normal” where civil liberties, the rule of law, democracy and privacy are threatened. We see before us the spectre of big tech censorship, robotics, AI, transhumanism, the singularity, total surveillance, a digital currency linked to social credit scores, and “the great reset.” Churchill described “a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime…”, one made more sinister by the technology of his day. Technology has grown exponentially since then and we will soon reach the singularity, a point in time when exponential growth in technology takes on an infinite value. How much greater then the need for eternal vigilance in the defence of freedom?
Imagine a dystopian future where there is no place to hide, no place to flee. America used to be a beacon for the world, a place of refuge for “the huddled masses yearning to breathe free”. In medieval times one could always retreat to Sherwood Forest to escape the evil barons, but not now. The technocrats of the future will have us all flagged and tagged.
Both traditional Christianity and Gnosticism proclaim we are in a war – a spiritual war. If it is a war, then it is a “wizard war”, a term used by Churchill to describe the deciding factor in WW2, intelligence and counterintelligence. The Allies won that war because they cracked the German naval code, called Enigma after the device that created the code. “Intelligence” means knowing what is true in the face of overwhelming lies and secrecy. It means discerning truth from falsehood, looking beneath the surface of accepted narratives.
The Secret Book of John describes how the demiurge enslaves humanity: “His power is in deception leading astray.” Therefore, “If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.” (Descartes) Doubt all the soothing words of re-assurance by those who hide behind a mask of piety. Doubt the official line.
The demiurge is the great counterfeiter, the creator of virtual realities, a liar from the beginning and the father of it, as Jesus said; but “the truth shall make you free.” (John 8:32)
The big lie of the demiurge is that we are helpless and cannot resist. “Resistance is futile,” say the Borg. The truth, according to The Secret Book of John, is that we are more powerful than he and that his triumph depends on concealing from us the knowledge of our true identity. Gnosticism is liberation through gnosis or knowledge. Therefore, know who you truly are. The creative imaginative power of human intelligence is but an iteration of the divine creative intelligence which brings all things into being.
Holocaust survivor and author Victor Frankl (Man’s Search for Meaning) won his private war with the Nazis, but the weapons of his warfare were not carnal but spiritual (as the New Testament tells us). In the camp, “plum tasks” with perks and benefits were offered to inmates, in return for undisclosed assignments. Victor always refused these rewards because he knew a liar when he saw one. Beware the Nazi bearing gifts. Those who volunteered did not get what they bargained for and frequently did not return. Even at the end, as liberation approached, the Nazis said, come with us, we will take you to the Allies in return for clemency. Victor refused to leave the camp in those final days. Those who accepted the offers were never heard of again. He survived the camp by refusing to believe the lies and by activating his divine creative intelligence in the pursuit of his own dreams; in his case, the completion of a significant academic paper.
The fight against the demiurge begins once we stop believing the official line. The demiurge and his archons depend, for their very survival, on our belief, our intention and our engagement with them. (Secret Book of John) We are no longer food for them when we turn instead to our own dreams and our own creation. This is how we win.
The first casualties of war are the credulous.
“These are the days which try our souls”, says Thomas Paine. “Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph.” (The American Crises)
It’s all coronavirus all the time in the news these days and people are afraid. When people are afraid, they might countenance measures more terrifying than the disease itself. Totalitarians never let a good crisis go to waste and this one is a giant leap forward with no clear way back. Confined to our homes, under virtual “house arrest”, we can only watch helplessly as events unfold. As I write, civil liberties are suspended and there is a virtual takeover of the economy by government. When it comes to public spending, we are oft reminded, “there’s no magic money tree”. Well, quite suddenly – we have this magic money tree. Government will bail out affected business without discrimination – the good, the bad and the ugly, whatever it takes. There will be cash for affected individuals too but as usual, the benefits for them will be inadequate. No one knows for sure what the consequences will be, except – there will be consequences. If we have this magic money tree after all, then why do we have a health care system that’s so quickly and so easily overwhelmed?
A 2016 “wargame” concluded that Britain’s National Health Service was woefully unprepared for a pandemic. The results of the test, which was suppressed by David Cameron’s conservative coalition government, cited shortages of IC beds, tests, protective equipment and ventilators. We now know that austerity kills as surely as any virus. Oxford university estimated 120,000 people lost their lives as a result of austerity in the health service imposed in the aftermath of bank bailouts. That’s more than have died from coronavirus worldwide so far. Properly prepared health services could have coped with Covid-19 and there would have been no need to deliberately engineer an economic collapse.
It will be small business which suffers most from the lockdown. It is estimated that up to one third of small businesses will not re-open. Whether it’s the disease or the cure, lives are ruined or ended prematurely by suicide or despair. There will be suicides, substance abuse, anxiety, depression, necessary doctor’s appointments missed, treatments put off and the unquantifiable damage to our sense of autonomy.
Life here on our small farm goes on much as it always has. We can go for a walk in the woods or on the marsh and we have ample supplies. But what if you live in a small apartment in a big city with four kids climbing the walls? You have just lost your job, joining ten million in the USA who have lost their jobs in the last two weeks alone; and this is only the beginning. Your relationship was strained to begin with, now it’s at the breaking point. What does this mean for the incidence of domestic abuse? What does it mean for mental health? In 2012, a landmark report from University College, published in both Britain and the USA, identified a new “killer disease”– isolation.
Lockdown is not a choice of lives vs dollars; it’s lives vs lives. How many lives will be lost from the cure? It’s now a given, we are in a self-induced recession worse than The Great Recession of 2008 and, if so, it could take up to two years to recover once the crisis ends; but if the shutdown persists much longer, we could have a depression and that could last ten years. This could mean hardship on a par with the 1930s. Could it be that we are so afraid of death, we are willing to commit suicide?
I am reminded of Naomi Klein’s bestselling book The Shock Doctrine. Shock leaves us disorientated and confused. Shock leaves us begging the authorities to apply their cure. Draconian policies are often imposed on a population in shock. Minds full of fear are blank slates highly receptive and easily persuaded. If the policy response doesn’t work, there will be more shocks. In such a state we lose the capacity to resist. Klein refers specifically to the radical free-market policies imposed on Chile under the dictatorship of Augusto Pinochet, policies inspired by the fundamentalist economic ideology of Milton Friedman of the Chicago School. The ensuing disaster was all part of the cure, Friedman argued. The radical Marxists are no better. In either case, when things don’t work as advertised, the response is the same – double down. ( As I have argued in my book, no need for a binary choice between the seemingly opposite ideologies of the political left and right; there is another way – integration.)
It’s not clear these radical anti-virus measures will work either, unless or until there’s a vaccine but that could be two years away. By that time, we will be well accustomed to dictatorship. We are warned not to let our guard down – against the disease that is. There could be a renewed outbreak, perhaps in the fall. Even when there’s a vaccine, the disease could mutate or there could be another even more deadly virus unstoppable in a globalized world. Coronavirus could well be the new normal. Acceptance of dictatorship could also be the new normal. Having been gradually conditioned to such solutions, one question remains: Is this the end game or just one more step along the way?
Given the magnitude of the crisis and the response to it, one would hope that there would be some certainty as to the numbers. If the deaths were numbered in millions, as first indicated, then the response could be justified. To put things in perspective, the World Health Organization puts the annual worldwide deaths from ordinary flu (respiratory complications only) at 290,000 to 650,000. According to John Hopkins University, the worldwide deaths from coronavirus as of this date (April 11, 2020) stand at 105,000. The Spanish Flu of 1918 killed 40-50 million.
What is the true death rate for the coronavirus vs ordinary influenza? The number of deaths is the numerator, the number of infections is the denominator. The number of deaths over the number of infections equals the death rate. Current estimates are that this flu is 10 times more deadly than ordinary flu or one person dying for every one hundred infected. The truth is, no one knows the denominator because there is no antibody test available yet. Such a test would tell us the number of people who have had the virus but have recovered, having produced an antibody affording them immunity. Such a test would greatly increase the denominator (the total number of people who have been infected). A larger denominator produces a much lower death rate. The true death rate is therefore less than the one reported (the reported number is based on incomplete information).
There are problems with the numerator also. How many people die with the infection but not from it? You can have the infection and not even know it but you die of a heart attack. The test says you died of Covid-19.
Dr. Jay Bhattacharya, MD Phd, is a professor of medicine at Stanford University. He recently wrote an article for the Wall Street Journal asking, Is The Coronavirus As Deadly As They Say? He argues that the lethality of the coronavirus is much less than advertised. He raises these issues in an interview with The Hoover Institution (included with this posting). He proposes alternatives to shutting down the entire economy.
Whatever the numbers, it’s important that we know the price we pay.
British conservative MP Steve Baker fought back tears as he labelled Britain a dystopian society following new laws passed amid the growing coronavirus pandemic.
Mr. Baker said: “We are implementing tonight in this Bill at least a dystopian society, some would call it totalitarian.”
He approved the Bill in the fervent hope that these measures would remain in force not one minute longer than necessary. It’s often the case though, that once enacted, there’s no going back. The Patriot Act, authorizing unprecedented surveillance of U.S. citizens, is still in force 20 years after 9/11. It was due to expire in 2015 but was extended by the Obama administration.
Former Cabinet Minister Ted Davis added: “Even worse is how some police forces are encouraging people to spy upon their neighbours, seemingly attempting to turn us into an informer state.”
From The Times of London April 10, 2020:
Nick Adderley, the chief constable of Northhamptonshire said, that a “three-week grace period” in the country was over, adding: “We will not, at this stage, be setting up roadblocks.”
“We will not, at this stage, start to marshal supermarkets, checking the items in baskets and trolleys to see whether it’s a legitimate, necessary item. But again, be under no illusion, if people do not heed the warnings I’m making today, we will start to do that.”
And in Derbyshire, police use drones to find people walking alone on the mores. Such activities are deemed “non-essential”.
We recall with horror the prospect of being asked by police, “where are your papers”, recalling many old films depicting life under Nazi rule. Could we be that far off? Of course, it’s always in a good cause, legitimate or not.
Those who have read my book will know I am no fan of globalization, or the false narratives which are used to promote it. Such narratives resemble religious doctrine which are only challenged by heretics. By promoting ever higher levels of dependency, globalization threatens both national and individual sovereignty. It also creates huge systemic vulnerabilities. Yet, such trends seem unstoppable and irreversible. I have argued for a return to more local and national production – as close to self-sufficiency as possible. That might seem like an idealistic dream.
Yet, I am reading an increasing number of reports that the coronavirus is causing a re-think of globalization because of the interruption of complex international supply chains and the devastation this is causing to the global economy. It was reported today in The Times of London, March 6, 2020:
The most efficient, which is to say the cheapest, way companies have found of manufacturing products is to use supply chains that straddle the globe in search of cheap labour. If something could be made for less on the other side of the world, so be it.
Yet coronavirus, which threatens to constrain the free movement of people and goods, will deny companies this cheapest avenue. Companies will have to think long and hard about whether intercontinental supply chains make sense. Already some companies are shifting production back home and opting for home-built components.
And this from Bloomberg: “Fed Did Right Thing, But It’s a Whole New Ballgame: Jim Bianco”:
“I would argue that markets are signaling that the coronavirus is causing a secular shift in thinking [by declining after the Fed rate cut announcement] … the global supply chain, especially if more shortages develop in the coming weeks, will get a rethink similar to the worst-case scenario from the trade wars. This means de-globalization and returning manufacturing processes closer to home…
This trend reversal would mean relief from grossly over-valued asset prices (urban real estate and the share values of multi-nationals). That won’t be such a bad thing if people at home can afford to buy a house. There will be a return of inflation (excluding real estate) but that won’t be such a bad thing since wages will rise also, as will employment in more meaningful and better quality jobs.
Penicillin is no longer manufactured in the U.S.; it comes from China, as do the components of many manufactured goods. Assembly lines at home are crippled if trade is interrupted.
I am reminded of the 2005 movie War of The Worlds, based on the novel by H.G. Wells. The “tripods” seemed unstoppable. Missiles, planes and tanks were useless; but in the end, the aliens were defeated by a tiny microbe invisible to the naked eye.